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Again, Gardner acknowledges that there is abundant evidence for the acceptance of existential thought, as an intelligence. In his words, most of the largest collections systems and the most enduring symbols (such as those of the Catholic liturgy) represent the crystallization ofKey ideas and experiences purchase soma drugs Oakland that have developed purchase soma drugs Oakland within the [cultural] institutions (1999a, p. Another important example that illustrates this point is the myth, the symbolism attached to the vision of ayahuasca among the Tukano, a people indigenous to the Amazon. Reichel-Dolmatoff (1975) made a detailed study of these views in a variety of information to draw representations with sticks on the ground (p. He compiled twenty common, noting that most of them have a striking resemblance phosphenes (visual iephénomènes seen in the absence of external stimuli or by applying light pressure on the eyeball), compiled by Max Knoll ( Oster, 1970). The interpretation of these phenomena Tukano universal human neuropsychological basis of their symbolic importance impregnated traditional ayahuasca mythology, reflecting purchase soma drugs Oakland the encoding of existential ideas in their culture. Narby (1998) also examined the encoding symbols generated during ayahuasca experiences followed the similarities between the patterns of intertwined snakes in the visions of shamans in the Amazon and the double helix structure of deoxyribonucleic acid. He found striking similarities between the representations of biological knowledge by indigenous shamans and modern geneticists. More recently, purchase soma drugs Oakland Narby (2002) followed this work by molecular biologists to bring the Amazon to participate in ceremonies with ayahuasca, the shaman purchase soma drugs Oakland of experience, an effort which suggests that it may provide a useful exchange of ideas in different fields of human knowledge.

The other two criteria for intelligence are supported by the experimental tasks and psychological support from psychometric findings. Gardner suggests that existential intelligence is more questionable in these areas, citing personality inventories that attempt to measure religiosity or spirituality, he notes, he does not know exactly what is under consideration for such instruments, and if the self-assessment a reliable indicator of existential intelligence (1999a, p.